刘青汉++赵丹++米艳丽++爱美

摘 要：“以人为中心”、“以生物为中心”和“以上帝为中心”是几个重要的生态伦理观。“以上帝为中心”是神性维度的，该生态伦理认为，世界是按上帝的律被创造的，上帝处在世界之中和世界处在上帝之中是生态系统的核心原理。生态的创造中贯穿着秩序，秩序是生态正常存在的基础；安息是神性生态的重要构成部分，没有安息就不会有发展和永续；爱、珍惜、保护是生态秩序的内在需要，你必须像上帝爱生态那样爱生态，而不是像人爱生态那样爱生态；人心失序，生态被推向无序。只有当人心回归秩序，人们才会“以不占有任何东西的方式拥有万物”；生态危机问题的解决和良性生态的恢复必须通过对原初生态秩序的复位来实现；神性维度的生态伦理是生态系统中秩序、爱、公义和永续的守望者。

关键词：基督教文化语境；神性维度；生态伦理；秩序

Abstract： Views of anthropocentric， theocentric and biology?centric are all important ecological ethics perspectives. With a divine dimension， theocentric ecological ethics insists that the world is created by Gods law and the core principle of ecological system is that God exists in the world and the world is in God. In ecology there exist orders which form the foundation of healthy ecology. Rest is indispensable to divine ecology because development and sustainability come with rest. To love， to cherish and to protect are the needs of ecological order. Human beings must love ecology as God does， not in human manners. Disorders in souls will cause disorders in ecology. Only when peoples minds are in order and at peace， can people “have everything without possessing anything”. To solve the ecologic crisis we have to restore original orders in ecology. Ecological ethics with a divine dimension is the watcher of orders， love， justice and sustainability in ecological system.

Key words： Christian cultural context； divine dimension； ecological ethics； order

施韦泽说：“敬畏生命的伦理是无所不包的爱的伦理，是合乎思想必然性的耶稣伦理。”2关乎生态的耶稣伦理，就是基督教语境中的神性维度的生态伦理。要清晰梳理宇宙生态秩序原理，要让正当的生态伦理轻风细雨般化于人类日常行为，在更深层面，悄然无声、自觉自愿甚至心怀感激地践行出来，“以上帝为中心”的生态伦理起关键作用。可以说，“以生物为中心”的生态伦理是理性层面的、人性维度的人理；“以上帝为中心”的生态伦理是启示层面的、神性维度的天理。梭罗说：“人的命运决不能靠理性去探究，因为人无非是平庸之辈……我无法说服我自己。