冯天亮

内容摘要：S.4654文书中“巡礼仙喦”等五首诗歌，研究者颇多。本文针对张先堂先生《S.4654晚唐〈莫高窟纪游诗〉新探》一文再作探讨，更新标题为《巡礼仙喦组诗》，重新校释确定组诗的文字内容；并从作者身份、诗歌内容、创作时间及文卷段落关系等方面进行考论，认为组诗中《巡礼仙喦诗二首并序》之作者当为晚唐敦煌诗僧悟真。

关键词：敦煌文书；诗歌；张先堂；校释；考论；悟真

中图分类号：K870.6文献标识码：A文章编号：1000-4106（2012）03-0082-09

Restudying the Series Poems Trip to Xian Yan on S.4654

——A Reading Note on Zhang Xiantang's Treatise

FENG Tianliang

（Changsha, Hunan）

Abstract： The five poems including Trip to Xianyan have been studied often. This paper is a reading note on A Preliminary Study of the Late Tang Tour Poems on S.4654 written by Zhang Xiantang. On the basis of Zhang's research, this paper further researches these poems and suggests that the poems can be renamed as Series Poems: Trip to Xianyan. By re-interpreting the texts of these poems and studying the contents, time of creation, relationship among the paragraphs, and the identity of the poet, it concludes that two poems of the five were written by Wu Zhen, a late Tang Dynasty poet monk.

Keywords： Dunhuang documents; Poems; Zhang Xiantang; Revising and Interpretation; Research; Wu Zhen

关于S.4654文书中“三危极目条（眺）丹霄”等一组五首诗歌，著录、考释及研究者甚多，以张先堂先生《S.4654晚唐〈莫高窟纪游诗〉新探》（以下简称“张文”）[1]最为精审。张文对诗文之释读，在诸家录文中最为接近原卷文本；于五首诗之作者、诗意及相关问题考证颇多精义。其中最胜者为考证二位和诗作者延锷、瑭彦为晚唐敦煌人张延锷、氾瑭彦，遂为考定此组诗歌之年代、背景等奠定基础。张文发表十数年来，诸家相关著述收录、论证此组诗者，多有参考张文，明征暗引，足见张文份量之重。鄙人偶读张文，颇受启发，细较原卷，并参阅相关材料，以为犹可再加探讨，乃以此札记，就教于张先生及读者诸君。

一 关于原文释读

张文录诗虽较完善，犹有三处显误。

1.第一组七绝之第二首第二句，张文释为“手执香积蹈红莲”。谨案：“执”当作“持”，文卷正面、背面两处手写均清晰易辨。“持”为平声，“执”为入声，若作“执”则违律也。

2.《延锷奉和》第一首第一句，张文释为“南阳一派应天恩”，校记云：

“南阳一派应天恩”一句，项录（谨案：指项楚《敦煌诗歌导论》——引者）作“南阳一雨应天恩”。……