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台湾之殇:当野蛮遭遇文明

2014-10-21张祖群

[摘 要]以电影《赛德克-巴莱》的两个版本为基础,还原“真实”的雾社历史事件,雾社事件中台湾原住民反抗日本殖民暴政是表,捍卫本土文化信仰是本。台湾少数族群有14个,包括9个较大族群,主要是从祖国大陆自北而南迁到岛上的古越族后裔,原本是一家人。日本殖民台湾50年并没有使台湾原住民产生文化认同,台湾原住民的出草书写了另外一种类型的“抗日”历史,是“文明与野蛮”的冲突。在文明与野蛮、殖民与反殖民的对垒中,文明固然可贵,但“野蛮的骄傲”也同样让人尊敬。

[关键词]《赛德克-巴莱》;日本殖民;台湾原住民;野蛮的骄傲

[中图分类号]J901 [文献标识码]A [文章编号]1671-8372(2014)03-0100-05

The regression of Taiwan: when the barbarian encounters civilization

ZHANG Zu-qun

(College of Business Administration,Capital University of Economics and Business,Beijing 100070,China)

Abstract: Based on the two versions of the film of Seediq Bale, the true picture of the Wu-she incident is unveiled: on the surface, Taiwanese aborigines react against Japans colonial tyranny, but in nature, Taiwanese aborigines defend their local culture belief. Taiwan has 14 minority nationalities, including nine major groups, who are descended from the Old Yue People who moved from the mainland China migrating south from the north and to the island. They belong to the same family. The 50 years colonial rule of Japan does not make Taiwanese aborigines have cultural identity; they started a very different “anti-Japanese” history—the clash of civilization with barbarism. In the fight of the civilized against savage, the colonial against anti-colonial, civilization is valuable, but “the pride of the savage” is also worth respect.

Key words:Seediq Bale; Japans colonial rule; Taiwanese aborigines; the pride of savage

一、《赛德克-巴莱》的两个版本

只有有信仰的民族才是最强大的。一个民族只有团结起来,才能战无不胜。赛德克-巴莱是赛德克语“seeddiq bale”的译音,seediq有两种意义,有“人、别人、众人、人类”之意,也作本族的自称(赛德克);bale是“真的、真正的” 之意,赛德克-巴莱本意是“真正的人”。2013年在华语影坛刮起一股赛德克-巴莱旋风。《赛德克-巴莱》这部电影有两个版本:台湾上映版为276分钟,国际版为154分钟,中国大陆放映的是国际版。按时间顺序中国大陆版(国际版)比台湾版减少的部分如下:前半部删减了部落间的仇恨、和日本人的摩擦(花岗一郎和莫那鲁道关于族群间仇恨的对话)、赛德克人被迫服役为日本人砍树之民俗、雾社运动会上一名警察被斩首等;后半部删减了赛德克和汉人关系、冲击价值观、小岛态度转变、部落仇恨趋向和解、部分赛德克人拿族人首级找日本人领赏、莫那鲁道失踪、赛德克人一起走过彩虹桥等。……

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