TheFormationofMongolianTuvaPeopleofChinaandTheirConsciousnessofChineseNation CommunityWUYuanyuan GUANBingsheng（003）

Building a strong sense of the Chinese nation community is themain line of China’s ethnic work.It is rooted in the long history of the breeding and developmentofChina’sunifiedmulti-ethnic country.From the perspective ofbuilding a strong sense of the Chinese national community,this paper combs themigration and formation process of the Chinese Mongolian Tuva people,and compares the nationalborder delimitation and border governance to see the sense of the Chinese national community reflected by the border ethnic groups such as the Chinese Mongolian Tuva people in the process of garrisoning or stationing in the nationalborderland,thus launching a discussion on the contribution and role of the border ethnic groups to the country.It is believed that the formation of border ethnic groups is the concrete embodiment of their strong sense of the community of the Chinesenation.

OnJasahulintheMongolandYuanDynastiesChogtu（010）

Jasahulwasan official title in the Mongolian Yuan Dynasty.Thisword frequently appears in Mongolian and Persian historicalmaterials in the Mongolian Yuan period.Academic circles have not yet fully understood and explained themeaning and functions of theword.According to the Mongolian and Persian historical data of the Mongolian Yuan period,the paper preliminarily explains and summarizes the characteristics and dutiesof the persons in thatpostby theanalysisof the activitiesand specific tasksof the staffwho undertook the post.

ResearchonTheFamilyLineageoftheYuanDynasty,IWANGHongyu,WEIShuguang（015）

The Family Lineage of the Yuan Dynasty in the first chapter of the first volume of Nancun Chuogenglu records the lineage information of the Yuan Dynasty.Among them,there aremany differences between the partof Genghis Khan’s ancestral lineage and those recorded in other historicalmaterials.By comparing the records of the Yuan Dynasty clan lineage in the Secret History of the Yuan Dynasty,Yuan History,Hu-lan Deb-ther,Jāmi’al-Tawārīkh and other documents,this paper studies the lineage before Balidan in the table The Family Lineage of the Yuan Dynasty,in order to provide a reference for the research on the ancestral lineage ofGenghis Khan.

ReasonsforDeclineinTurghutPopulationafterReturntotheEastinQingQianlongYearsNyimaTsering（024）

OntheRelationshipbetweenMongoliaandTibetintheSouthernBankoftheYellowRiverin QinghaiintheQingDynastyGUOZhiqiang（030）

Henan,the firstbend of the Yellow River in Qinghai,is a nomadic land with abundantwater and grass.Since ancient times,with the change ofdynasties and populationmigration,twomajor ethnic groups,namely,Mongolsand Tibetans,mixed with Hui,Han,Salar,Uyghurand other ethnic groups,ithas formed amultiethnic habitat in the Qing Dynasty.After a long period of historical accumulation,various ethnic groups have formed a harmoniousethnic relationship.Among them,the changesofMongo-Tibetan relationshave very important impacts on the local society.The local relations between Mongols and Tibetans are somewhat different from those in the north of the Yellow River in Qinghai,especially after the suppression of the Lobsandanjin rebellion.Based on the reasons for the establishment of Mongo-Tibetan relationship in Qinghai and Henan,and the performance of its further evolution after its establishment,this paper shows the historical prosperity of exchanges between various ethnic groups,and provides some historical reference for building a strong sense of community of the Chinese nation.

OnYECHANLIQinpu（035）

In Mongolian,the word Ejenmeans themaster and even themonarch.It entered Chinese in the Yuan and Ming Dynasties,and its pronunciation ise zhan and e zhen.During the Ming Dynasty,theWhite Pagoda Temple,Liangzhou rebuilt theWhite Pagoda and erected a Han-Tibetan Tablet.In its inscription,theword ejen was borrowed into Tibetan language and recorded its sound as e cen,and then borrowed into Chinese from Tibetan language to write也燀.There is another way to write Tibetan books in the Ming Dynasty,e chen.In the Tibetan language of the Yuan and Ming Dynasties,when the addressing objectwas the Mongols,the Mongolian e cen,e chen was used,and the old Tibetanmngav bdag(Master,owner)and otherwordswere used to address theWusi Tibetans.The Tibetan tabletofWhite Pagoda Temple used e-cen to callMongolia Kuoduan,which indicates its personal identity and the social structure of themaster servant system at that time,and also shows the political and social state of cultural assimilation(Language)and ethnic differentiation(Mongolian vs Yellow-eyed Peoples)between Tibetand Mongolia.

TheCompleteTranslationofManchuArchivesontheQingChakharMongols,Xinjiang,and ItsCharacteristics,ContentsandValuesXUJianying（041）

ChakharMongols’westwardmovementand itsborder defensewere importantmeasures for the Qing Dynasty tomanage Xinjiang,and the relevant archiveswitnessed this very special period of history.The complete translation ofMongolian archives in ChakharMongols,Xinjiang in the Qing Dynasty haswellpublished this batch of precious historicalmaterials,with embodimentof comprehensive compilation,the authoritative translation and the appropriateness of style.The publication of this book disclosedmany historical contents of Chakhar Mongols’westward migration to Xinjiang,which is of great significance to in-depth studies of Chakhars’westwardmigration in the Qing Dynasty.

水稻育秧与大田摘种。选用文稻11号优质水稻种，育秧采取人工旱育秧和机插秧育秧两种方式进行，人工旱育秧于3月20日完成；机插秧育秧于4月14日完成；大田移栽按水稻双行栽培技术进行栽插和管理，水稻种植采取人工栽插和机械栽插相结合，田块较为平整的全部采用机械插秧，水稻大田移栽于6月4日全部结束。

TheDevelopmentofUrgaGoldMineandMongolianSocietyinthelateQingDynastyZHANGShuai（048）

Maintaining the stability of the“Manchu Mongolian alliance”and strengthening the rule ofMongolswas a basic policy pursued by the Qing Dynasty since its founding.In themining process of Urga goldmine,the Qing governmentalways put the protection of the interestsofMongolian princesand herdsmen in the primary position,paid special attention to the opinions ofMongolian people onmining,and once suspended themine because of theMongols’opposition.After the“Gengzi Incident”,due to theneed to bearhugewar compensation,in order to obtain tax revenue and realize financial revenue,themining of Urga goldmine had to be resumed.However,the Qing government still formulated a very complete constitution to ensure that itwould nothinder the livelihood ofMongolian people.

EmperorQianlong’sManagementofTibetanBuddhisminXinjiangasReflectedinManchuLetter ArchivesGUOYihai（055）

In the process of Jungarian suppression,the Qing Dynasty continuously strengthened the dailymanagement of Tibetan Buddhism in Xinjiang.Manchu letter files of the Qianlong Dynastymainly record the new construction and repair of Tibetan Buddhist temples,the dailymanagement of lamas and the Turghuts pilgrimage to Tibet.These historicalmaterials provide a strong support for further understanding the basic attitude and strategiesof theQing Dynasty inmanaging Tibetan Buddhism in Xinjiang.

APreliminaryStudyontheTurghutMongolsTraditionalDressLanguagePANMeiling（066）

Clothing language is a description or interpretation of clothing culture and a way to express people’s deep passion of clothing.The traditional clothing of the TurghutMongols,with its distinctive characteristics and colorful freehand brushwork patterns,conveys a rich clothing language.However,as amember ofmany national costumes,people paymore attention to its style,texture and characteristicswhile little attention to the ethnical clothing language expressed by these patterns,designs,styles,colors,accessories,etc.behind its beauty and functions.Atpresent,the research on the traditionaldress language of TurghutMongols is still in need,and there is basically no relevant discussion or research text.Based on the investigation records of many years in the settlementof TurghutMongols,and combined with the interview and investigationwith traditional folk craftsmen,this papermakes some preliminary discussions on the language of Turghutdress from the perspective of comparativeanalysisof traditionaldress,with theexpectation to provide somebasicmaterials forabetter interpretation of the Turghut traditionalclothing culture.

SummaryoftheSymposiumonCommemoratingthe250thAnniversaryofTurghuts’Returntothe EastandForgingaStrongSenseoftheChineseNationCommunity（AlfiraMomin）（075）

AComparativeStudyofMongolianandKazakhWittyYouthStoriesAliyaHuvisgalt（078）

Folk tales are a form ofartistic expression widely used by themasses.In the course of long history,every people have created a deal of folk tales to reflect their own labor and social life,express their own thoughts and feelings.Mongolian people have the folk tale“Dalan Khudalchi”while Kazaks have“Orphan Eighty lies and Forty Lying Songs”,both are witty tales respectively featuring typical characters.We here draw on the theory andmethod of comparative storytelling to contrastbetween the two tales,focusing on content,plot,character,artistic techniquesand nationalaesthetic consciousness.

LanguageArtintheDramasbyTs.OidovGowa（083）

Dramatic literaturemainly unfolds the story through the dialogue between the characters,so the use of dramatic language plays a vital role in the creation of thewhole drama.The reason why Ts.Oidov succeeded in creating three classic female subject dramas,Tsolmon,Tuyaa and Solongo,is closely related to his exquisite strokes and distinctive dramatic language.This paper discusses from three aspects such as dramatic language,personalized language and nationalized language,so as to summarize the dramatic language characteristicsof Ts.Oidov female theme dramas.

OnEssaysintheBayannuurNewspaper’sMongolianEditionKhuryamal（089）

This paper takes the essays published in the literature special page of Bayannuur Newspaper’sMongolian Edition from its inception to 1990 as themain topic,trying to demonstrate itshistorical role in the developmentofMongolianmodern literature.This paper consists of three chapters and appendix.The firstchapter mainly explains the development of the literary special edition of Bayannuur Newspaper’s Mongolian Edition.The second chapter analyzes and discusses themain contentsand ideas of the essays by taking the historicalperiod as the divide.The third chapteranalyzesand summarizes the characteristicsand socialvalue of the literary special edition essays,in order to demonstrate their contribution and historical position in the developmentofMongolianmodern literature.This isalso an importantpartof the systematic study ofMongolian modern literature.The appendixmainly shows the catalogue ofessays published from 1958 to 1990.This papermainly analyzesand studiesessays,drawing on themethodology of Journalism and close reading of texts.

SemanticsofMongolianCompoundWordsContaining“Heart”Namdmid（096）

There aremany compound words containing theword“heart”in Mongolian.In aword,theword is often used inmetaphors to express people’smood,character,etc.This paper divides the compound words containing theword“heart”into three categories:compound nouns,compound verbs and compound adjectives,and discusses their ideographic and semantic evolution.

CharacteristicsofSpecialWordsintheBargaDialectSurgag（102）

Barga-BuryatDialect is the importantone ofMongolian dialects.Barga-BuryatDialect consists of New Barga Accent,Old Barga Accent and Buryat Accent.There are also differences between the accents of the new and old Bargas.In the past,the research on Barga-Buryatwas based on the local language of Old Bargas,and studied the pronunciation,morphology,vocabulary and other aspects.At present,the study of specialwords in Barga-Buryat Dialect needs further progress.Based on the data of specialwords and expressions in Barga-Buryat inmy personal collection,this papermakes statistics on its specialwords and expressions,aiming to explain their sources,the reasons for formation,and their evolution,characteristics and linguistic functions.

ThePoetryoftheMongolianFolkSong“AltaiKhangai”Tserenjid（107）

SubeiMongolian folk song“Altai Khangai”is a variant of the song Genghis Khan’s Two Horse.This song is notonly popular in SubeiMongolian Autonomous County,Gansu Province,butalso in Ordos,Alsha,Urat and other league or banners in Inner Mongolia,DelekheiCity,Haixi Prefecture,Qinghai Province,Sunan County,Gansu Province,Barkul,Xinjiang,Western Mongolia and other regions,some of them titled differentnames such as“AltaiKhangaiÖndör”,“Two Horsesof the Lord”,“Two Sharga of the Lord”and"Jeergentiin Shili”.The title of this article is named according to the name of“Altai Khangai”seen inmost regions.Only when giving specific examples of different regions,it will still be used according to the local names.This papermainly investigates the rhetorical features of image shaping,relevance,refrain and so on from the perspective of poetics,in order to clarify the cultural implication of the continuous spread and dissemination of this folk song.

TheInheritanceandSymbolismofMongolianFolkSongs“SilverWhiteOre”and“Alaichinbuu”Gandi（113）

This paperaims to explore the origin and historical issuesof the two Mongolian folk songs“SilverWhite Ore”and“Alaichinbuu”,and compare them with the“Birch Bark Letter of Golden Horde”as well as the Chinese saga Mulan.Themeaning of gifts described in the lyrics shows the parents’selfless love for their children and their noble character.There aremany variations of the two songs inmany regions.With the development of society and the improvement of people’s lives,songs with military themes have gradually evolved into folk songswithmarriage themesand have been handed down to this day.Naturally,themeaning of the gifts described in the song has changed from praying for the safety and health of the children and full expectation of reunion in the future towishing themarried girl a happy lifewith plenty of food and clothing.This paper focuses on the comparative study of the variants seen in Alsha,Ordos,Qinghai,Subeiand other regions,and expoundsourown viewson the song’ssymbolism and features.

HowtoDoWellinChinese-MongolianJournalistTranslationUrantsetseg（118）

HowtoTranslateChineseAbbreviationsintoMongolianCh.Mönkhnasan（122）